Acteal Assassins Released From Prison!

This news just in. Some of you know my long "Coffee" poem on this murder.

What is wrong with the world today is that a few own it.

~ LDC

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Date: Sun, Aug 23, 2009 at 8:49 PM
Subject: Mexico Week In Review: 08.17-08.23
To:


Mexico Week In Review: 08.17-08.23
=================================================================
Published since 1994, 'Mexico Week In Review' is a service of the
Committee of Indigenous Solidarity (CIS). CIS is a Washington, D.C.
based activist group committed to the ongoing struggles of Indigenous
peoples in the Americas. CIS is actively supporting the struggles
of the Indigenous peoples of Mexico while simultaneously combating
related structures of oppression within our own communities.

To view newsletter archives, visit:
http://lists.mutualaid.org/pipermail/mexico-week/

"Para Todos, Todo; Para Nosotros Nada"
=================================================================

ACTEAL UPDATE I: ASSASSINS RELEASED FROM PRISON; WITNESSES THREATENED

In an unprecedented ruling that overturned a lower court on
legalistic rather than constitutional grounds, the Supreme Court
released 20 prisoners serving time for the infamous Acteal massacre
in which paramilitaries gunned down 45 indigenous members of Las
Abejas, a pacifist group, on December 22, 1997. At least 30
additional paramilitary members will be released in coming days as
Justices complete paperwork. In its 4-1 decision, the Supreme Court
ignored eye witness evidence from survivors, focusing instead on
mismanagement of the investigation by the Federal Attorney General
and fabrication of evidence by presiding judges. "This tribunal is
not absolving anyone of guilt," claimed Justice Jose Ramon Cossio.
"We determined that the complainants did not receive due process,
which is not equivalent to a pronouncement of innocence." However,
dozens of paramilitary members, many who confessed to their crimes,
are now free, and some have threatened to return to seek revenge
against survivors of the massacre who testified against them. Human
rights groups universally criticized the decision on three grounds:
confessed assassins were released from prison, eye witnesses are now
in danger, and the intellectual authors of the massacre have never
been brought to justice.

Religious leaders affiliated with both the PRI and PAN organized the
legal defense of the paramilitaries under the Center for Economic
Research and Teaching (CIDE). CIDE is suing the Fray Bartolome Human
Rights Center, community leaders from Mitziton, and Hermann
Bellinghausen, reporter from La Jornada, for defamation of character.
The religious leaders are affiliated with the Eagle's Wings and the
Army of God, evangelical groups who claim as members the
paramilitaries who carried out the Acteal massacre.

Source: Mexico Solidarity Network Weekly News Summary: 08/03-16
====

ACTEAL UPDATE II: AMNESTY SAYS NEW INVESTIGATION IS ESSENTIAL

The Mexican authorities must begin a new independent investigation
into the Acteal massacre in order to ensure that all those
responsible are brought to justice, said Amnesty International. The
statement follows the Mexican Supreme Court's decision to release 20
of those convicted for the Acteal massacre, in Chiapas state, where
45 Tzotzil Indigenous people were killed in 1997. The prisoners were
released on the grounds of irregularities in the collection of
evidence during the investigation and trial.

"This is yet another example of the serious deficiencies of the
Mexican justice system, which seems to be incapable of investigating,
prosecuting and punishing through a fair trial those responsible for
human rights violations," said Rupert Knox, Mexico researcher at
Amnesty International.

According to information obtained by Amnesty International, the
irregularities in the investigation into the Acteal case and into
many others were apparent from the beginning and led to unsound
convictions that could be quashed, leaving the culprits unpunished.

On several occasions, Amnesty International has denounced the
investigation carried out by the Federal Attorney General's Office
(Procuraduría General de la República, PGR) into the Acteal case as
flawed and continues to urge the authorities to conduct an exhaustive
investigation, with all the guarantees necessary to establish the
truth and responsibilities at all levels, including the role of the
senior officials and members of the army suspected of involvement in
the massacre by failing to prevent it or by acquiescing with the
perpetrators.

"It is essential to immediately clarify exactly what happened in
Acteal, to punish those responsible, after a fair trial, and to
provide reparations," said Rupert Knox. "Without justice, the
authorities are condemning the community to the danger of more
violence."

Background Information
On 22 December 1997, in Acteal, Chenalhó municipality, Chiapas State,
the authorities armed members of the illegal armed or paramilitary
groups responsible for the killings and failed to prevent the
massacre despite ample opportunity. The investigation into the Acteal
massacre by the PGR resulted in the conviction of approximately 80
indigenous individuals from neighboring communities directly involved
in the attack. Fourteen junior public officials were convicted and
served sentences of between three and eight years for murder and
wounding by omission or for carrying firearms supposedly for the
exclusive use of the army. However, no senior official or member of
the army has ever been held to account for their suspected
involvement in the case.

Source: Amnesty International Press Release: 08/17
====

"Coffee" - Poem For the People of Acteal, Chiapas, Dec. 22, 1997

In honor of the massacred at Acteal 10 years ago, here is an early version of my poem, "Coffee" - May there be peace with justice and dignity for all.


Linocut by Rene Arceo

---------------------------------
Coffee



I.

In Guatemala the black buzzard
has replaced the quetzal
as the national bird. The shadow
of a man glides across the countryside,
over the deforested plantations; a death
cross burnishes history into myth
as it scours the medicinal land into coffee;
burial mounds that could be sites
of unexcavated knowledge hold only
blasted feathers and the molding bones
of freedom. Golden epaulets glint
in the fluorescent offices, crystal
skulls shine in the eyes of the man
with the machete, within the site
of an AK-47. Under the rubble
of the ruling class, a human heart
beats in the palm, the tumba of ritual mercy
drums in the thunder clap, a hurricane wind
sounds the concha. In Quetzaltenango, foreign
interests plot the futures of Mayan hands
and Incan gold. While on Wall Street,
the black sludge of a people trickles through
cappuccino machines like hissing snakes.





II.

Acteal. December 22, 1997. Bloodied
mud sucks the plastic sandals of a child,
velas gutter through the saged prayers
in the little church blasted through with
twenty-two splintered holes the size
of a baby's tender fists. Melon heads pop
and the hacking drum of a machete
meeting bone counts down the hours
of matanza. Somewhere, a telephone
rings off the hook. The Vicar of the Diocese
calls in twenty minute intervals. 140 federales
stand smoking in the twilight, at their feet,
the trampled harvest of peasants gleams
through the saturated leaves. Homero
Tovilla Cristiani picks up the phone: "I have
notified General Jorge Gamboa Solis. Everything
is under control. There is no massacre in Acteal".
He places the receiver again off the cradle
on the well-ordered desk. Meanwhile, a young
Tzotzil bloodies her knuckles scratching a hole
in the adobed wall of a cave feathered with Jaguar,
fur where 14 women and children wait,
shivering in the dark. An infant picks up the call.
The first woman in line gazes into the coked-up eyes
of her assassin projecting his automatic weapon
into the ear of the whimpering baby at her breast.
500 years of history gets written in her eyes, as a Tzotzil
mother wedges her sleeping newborn into the hole.
She spits on the reddening dirt, and covers
her luz like a cat. Forty five pair of shoes
get lost in Acteal. Matted hair clings
to the coffee plants, each green leaf,
another listening ear; each red seed,
another eye, dislodged from its skull. I hear
nothing happened in Acteal. And if it did
no one knows who they were. The PRI
press machine stands on the ridge
of Destiny, staring Truth in the eye
as men lie to the cameras. Twenty yards
away, the survivors are speaking
the names of the men paid 600 dollars
American. Men with no families but a spoon
and a copa. Men with no names but the trademarks
emblazoned across their chests and on their running shoes.
I hear forty-five graves being dug today.
The women form a chain of hearts.
They have dried the earth baked with their tears.
Each one carries a red mud brick
from the killing floor where the people
were hacked into pieces the size of a bat.
Here, the "Bat People," Tzotziles, will
build a house for their dead, and pray.




III.


Alonso Vázquez Gómez
María Luna Méndez
Rosa Vázquez Luna
Veronica Vázquez Luna
Mícaela Vázquez Luna
Juana Vázquez Luna
Juana Luna Vázquez
María Jímenez Luna
Susana Jímenez Luna
Miguel Jímenez Pérez
Marcela Luna Ruíz
Alejandro Luna Ruíz
Jaime Luna Ruíz
Regina Luna Pérez
Roselia Luna Pérez
Ignacio Pukuj Luna
Mícaela Pukuj Luna
Victorio Vázquez Gómez
Augustín Gómez Ruíz
Juana Pérez Pérez
Juan Carlos Luna Pérez
Marcela Vázquez Vázquez
Antonia Vázquez Vázquez
Lorenzo Gómez Pérez
Veronica Pérez Oyalte
Sebastian Gómez Pérez
Daniel Gómez Pérez
Pablina Hernández Vázquez
Rosela Gómez Hernández
Graciela Gómez Hernández
Guadalupe Gómez Hernández
María Ruíz Oyalte
Catalina Vázquez Pérez
Catalina Luna Ruíz
Manuela Paciéncia Moreno
Margarito Gómez Paciéncia
Rosa Gómez Pérez
Doida Ruíz Gómez
Augustín Ruíz Gómez
Rosa Pérez Pérez
Manuel Vázquez Pérez
Juana Vázquez Pérez
Josefa Vázquez Pérez
Marcela Capote Vázquez
Marcela Capote Ruíz


We are One Spirit, One Heart and One Mind.



IV.


Marseilles. Summer of 1940.
In the Cafe Rue d' Bohéme, a poet,
Hans Sahl, sits waiting for someone
to buy him a cup of coffee in exchange
for witty repartee. He is a dead man.
His name has appeared on a list of German
refugees commanded to "Surrender on Demand."
He is convinced he will never leave France
except by cattle car. A compatriot tells him
an American was asking for him by name,
that "Varian Fry is now waiting" for him at the
Hotel Splendide "with money and an emergency
visa." He thinks the man is crazy or
it is a joke crueler than fate for a Jew.
He sits in the Cafe all day, writing his last poems
on the coffee splotched napkins. He writes:

Sprich


Not to lost causes present your heart.
Nor love those who cast you from their midst.
Forget dark visions your dreams impart.
Forget the hand that pushed you into emptiness.

Let not phantom sounds tear you apart
That yesterday's world brings to your ear.
Not to lost causes present your heart.
Guard yourself until your hour's here.

He empties the bitter cups of coffee, knowing
they are the last he will ever taste in unoccupied
France. That fall, he sits in a Greenwich Village
cafe, the cooling coffee sweetened with the blood
of the funny little man who brushed in the stamp
on his forged exit visa. He vows to spend the rest
of his days praising the man who defied the orders
of nations, Nazis, industry, collaborators,
gendarmes, and the United States Consulate.



V.


Work is the refuge of sadness.
"Only when we remember does sadness
overcome us and we cry. It's better
to just keep busy," says María Ruíz.
The women knead the masa under the heels
of their hands, cupping the balls of cornmeal
pocked with a few black beans. They pat
the bolas into palm-sized portions: golden
ears of corn, black eyes of frijol, red tongues
of chili. On December 23rd there is laughter
in Polhó. The señoritas giggle at the gringo's
questions. "Qué tiene? Qué tiene?" Meaning
What is inside this humble feast they are
preparing for the ones who have come with
provisions and witness? "What's the matter?"
"Qué tiene?" The gringo insists. They smile,
a coy reply. "Nada." Nada. There is nothing
in Acteal. The federales have stolen the well-packed
sacks of coffee, a year's hard labor. They have
torn-up the clothing, peed on the grain, slaughtered
the animals, taken radios, cooking pots, weaving,
looms. The same soldiers who shit in the kitchen
now sport yellow arm bands reading Labor Social.
Work is the refuge of sadness.
Work is more than the sum of a job.
"We need to finish off the seed!"
Mícaela heard them shout.
She had been praying in the chapel since six.
At eleven she heard the gunfire start.
Men and women were on their knees.
Some stood up and began to run. Some fell
in the chapel. The only way out was the steep
embankment. Her mother took her by the hand
and carried the two youngest. The bullet
entered her mother's back. They were found
by the children's cries. First they shot her
mother, then the babies. She made no sound
under her mother's cooling huipil. "Diego,
Antonio y Pedro. More than fifty from Los Chorros,
Pechiquíl, La Esperanza, Acteal. They were dressed
in black. The ones in charge had military uniforms."
She testifies to the National Human Rights Commission.
She testifies to anyone who works to listen. How they
stripped the dead women and sliced their breasts,
forced sticks between their legs, opened the wombs,
passing the fetuses from machete to machete....
Where once she worked to silence her siblings,
at 11, Mícaela's work is to be the mouth
of a people. Behind each of the names
is a life, lost between the reporter's lines
and the photograph's caption.



VI.


"No more genocide in my name. . . ."
A young girl in trenzas sings outside
The Mexican Consulate in Denver.
"Go back to where you came from!"
shouts a car of gringos speeding down
memory lane, and are nearly drowned out
by the ritual drums and the Native chants.
First World faces sing out above the placards
like severed heads or scalps. "No more Genocide . . ."
. . . in Guatemala, Colombia, El Salvador, Chile,
Sand Creek, Wounded Knee . . . . Not with arms.
Not with training. Not with money. No more
of my tax dollars to buy the man who drives
the Humvee that transports the soldier who shoots
the bullet that blinds the toddler, that enters the heart
of Guadalupe López Méndez who dies in Ocosingo
asserting her civil rights. No more Genocide
in my name. We shall not overcome. We shall fight
this way forever. Estas son mis armas:
la computadora, el video, la pluma.
La plumage de justicia hangs from the broken
arrows of palabras breaking the media block
of Truth and Consequences of Free Trade Agreements.
Horrific to read, to imagine, to know, to tell ..
but the only end to bullets for profit is knowledge ..
knowledge that will not appear wedged between
commercials for Taster's Choice and
Nobody Doesn't Like Sara Lee like the living body
of an indigenous child found two days after a massacre
in a bullet-ridden cave. Is this any way to fight
a drug war? Coffee, sugar, chocolate,
cattle. . . . "N . . . É . . . S . . . T . . . L . . . E . . . S . . .
Néstles makes the very best . . . MUR . . . DER!"
310 kilos of cocaine are found in Mazatán,
the municipality where the governor, Julio César
Ruíz Ferro, has two large mansions, a ranch
with a hundred hectare banana plantation and
is building a luxury hotel with 100 suites, underground
parking, boat dock, restaurant, bar and disco.
Revenue from taxing an impoverished indigenous
population was good this year. Meanwhile,
the Mexican Red Cross sends contaminated
and expired drugs to the thousands of refugees
dying of exposure, pneumonia, and other infections
in the frigid mountains. "Néstles makes the very best . . .
MUR . . . DER!" 15 billion served, ground flesh
for the masses. I will grind Zapatista coffee
with the tongues of witness. I will wear
the huipil and honor the mothers. I will write
the dark into dawn. I will sit in the offices,
shut down the lying dog press, picket
the congress into action. I will not bank
with assassins. I will buy crafts, not Kraft,
Néstles, Proctor & Gamble, McDonald's, Sara Lee. . . .
I will fight this way forever. Estas son mis armas:
la computadora, el video, la pluma.
"A culture isn't vanquished until the hearts
of its mothers are lying on the ground."
I will fight this way forever: I will say.
I will fight this way forever: I will pay.
I will fight this way forever: I will pray.
Amen. Y Con Safos.





Lorna Dee Cervantes

El Cinco de Mayo, 1998